I had my first class yesterday in Theological Foundations. I am really going to like it. The prof has a very dry wit, which I appreciate. He's also a seasoned teacher; at 70 years of age, he has been doing this for a while.
Yesterday, in addition to being introduced to one another and the subject matter, we discussed some of the objections to studying theology as well as devising a method for doing theology. Some of the objections were:
"The Bible is enough -- I don't need theology."
"Theology is impractical -- give me something life-related."
"The diversity of opinion among theologians shows that firm conclsions are impossible anyway."
"Doctrine divides, but experience unites."
"Theology is incomprehensible."
I've heard all of those objections, but most frequently the first one. Of course, we discussed the objections to those statements.
One of the things I most appreciated about our time together yesterday was the reminder for intellectual humility. We really don't know it all, and while truth is not changing, we as humans are, and our reception of it may look different. On our course, notes, there was an interesting passage about the theological spiral. I thought this was interesting in light of Grant Osborne's book The Hermeneutical Spiral. I like the image of a spiral to discuss learning:
The theological spiral continues: we come to doctrinal conclusions based on our reading of the biblical texts, then this doctrinal perspective informs our reading of biblical texts, but at some point we may notice that we are continually explaining away the texts, which then leads to a revised or clarified doctrinal position, and that new perspective informs our reading of the texts . . . .
Our readings of Scripture are always reforming and growing. It doesn't mean, however, that we never land on a particular position; rather, we are humble enough to entertain the prospect that we don't know it all.
I was also very grateful for the discussion of looking at the historical development of doctrine. We were reminded that we were not the first people to attempt to evaluate doctrine and express theology. One of the things I continue to see is how much I don't know. I am regularly confronted with instances of being asked to think about different implications, and it's good to be challenged.